Yeremia 32:1-3
Konteks32:1 In the tenth year that Zedekiah was ruling over Judah the Lord spoke to Jeremiah. 1 That was the same as the eighteenth year of Nebuchadnezzar.
32:2 Now at that time, 2 the armies of the king of Babylon were besieging Jerusalem. 3 The prophet Jeremiah was confined in the courtyard of the guardhouse 4 attached to the royal palace of Judah. 32:3 For King Zedekiah 5 had confined Jeremiah there after he had reproved him for prophesying as he did. He had asked Jeremiah, “Why do you keep prophesying these things? Why do you keep saying that the Lord says, ‘I will hand this city over to the king of Babylon? I will let him capture it. 6
Yeremia 37:1
Konteks37:1 Zedekiah son of Josiah succeeded Jeconiah 7 son of Jehoiakim as king. He was elevated to the throne of the land of Judah by King Nebuchadnezzar of Babylon. 8
Yeremia 52:1-3
Konteks52:1 9 Zedekiah was twenty-one years old when he became king, and he ruled in Jerusalem 10 for eleven years. His mother’s name was Hamutal 11 daughter of Jeremiah, from Libnah. 52:2 He did what displeased the Lord 12 just as Jehoiakim had done.
52:3 What follows is a record of what happened to Jerusalem and Judah because of the Lord’s anger when he drove them out of his sight. 13 Zedekiah rebelled against the king of Babylon.
[32:1] 1 tn Heb “The word which came to Jeremiah from the
[32:1] sn The dating formulas indicate that the date was 588/87
[32:2] 2 sn Jer 32:2-5 are parenthetical, giving the background for the actual report of what the
[32:2] 3 sn According to Jer 39:1 the siege began in Zedekiah’s ninth year (i.e., in 589/88
[32:2] map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[32:2] 4 tn Heb “the courtyard of the guarding” or “place of guarding.” This expression occurs only in the book of Jeremiah (32:2, 8, 12; 33:1; 37:21; 38:6, 12, 28; 39:14, 15) and in Neh 3:25. It is not the same as an enclosed prison which is where Jeremiah was initially confined (37:15-16; literally a “house of imprisoning” [בֵּית הָאֵסוּר, bet ha’esur] or “house of confining” [בֵּית הַכֶּלֶא, bet hakkele’]). It is said to have been in the palace compound (32:2) near the citadel or upper palace (Neh 3:25). Though it was a place of confinement (32:2; 33:1; 39:15) Jeremiah was able to receive visitors, e.g., his cousin Hanamel (32:8) and the scribe Baruch (32:12), and conduct business there (32:12). According to 32:12 other Judeans were also housed there. A cistern of one of the royal princes, Malkijah, was located in this courtyard, so this is probably not a “prison compound” as NJPS interpret but a courtyard adjacent to a guardhouse or guard post (so G. L. Keown, P. J. Scalise, T. G. Smothers, Jeremiah 26-52 [WBC], 151, and compare Neh 12:39 where reference is made to a Gate of the Guard/Guardhouse) used here for housing political prisoners who did not deserve death or solitary confinement as some of the officials though Jeremiah did.
[32:3] 5 tn Heb “Zedekiah king of Judah.”
[32:3] 6 tn The translation represents an attempt to break up a very long Hebrew sentence with several levels of subordination and embedded quotations and also an attempt to capture the rhetorical force of the question “Why…” which is probably an example of what E. W. Bullinger (Figures of Speech, 953-54) calls a rhetorical question of expostulation or remonstrance (cf. the note on 26:9 and compare also the question in 36:29. In all three of these cases NJPS translates “How dare you…” which captures the force nicely). The Hebrew text reads, “For Zedekiah king of Judah had confined him, saying, ‘Why are you prophesying, saying, “Thus says the
[37:1] 7 tn Heb “Coniah.” For explanation of the rendering here see the translator’s note on 22:4.
[37:1] 8 tn Heb “And Zedekiah son of Josiah whom Nebuchadnezzar king of Babylon made king in the land of Judah ruled as king instead of Coniah son of Jehoiakim.” The sentence has been restructured and simplified to better conform to contemporary English style.
[52:1] 9 sn This final chapter does not mention Jeremiah, but its description of the downfall of Jerusalem and exile of the people validates the prophet’s ministry.
[52:1] 10 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[52:1] 11 tn Some textual witnesses support the Kethib (consonantal text) in reading “Hamital.”
[52:2] 12 tn Heb “what was evil in the eyes of the
[52:3] 13 tn Heb “Surely (or “for”) because of the anger of the